
(Cushing/Whitney Medical Library, Yale University, from “Dissection”)
image from this review of new coffee table book, Dissection

A couple of paragraphs from this article, Enlightenment Therapy, by Chip Brown:
" What darkness is to psychoanalysis, light is to Zen. In pursuit of mystic illumination, “the vast ocean of dazzling light,” Zen is cheerfully unconcerned with the manufacture and distribution of personal meaning. It tends to discount the authority of the unconscious and to ignore the significance of dreams. Students are discouraged from delving into the content of emotions. Where psychoanalysis is keen to unpack a patient’s past — especially those aspects of the past that distort perception in the present — Zen dwells on awareness in the present. This! Here! Now! Zen masters have been known to whack students with a stick.
It’s no surprise that such an unlikely pair got off to a rocky start. For decades the feeling of being “one” with the universe, prized in Zen as an attribute of enlightenment, was belittled by many psychoanalysts as an “infantile regression.” By the same token, the injunction “know thyself,” the ultimate chocolate-cherry in the candy box of Western wisdom, was brushed off by Zen adherents as a delusion. What’s to know about a conceit that has no fixed reality and more often than not is an impediment to experiencing Buddha nature? The self, as one Rinzai teacher put it bluntly, “is a malignant growth which is to be surgically removed.” "


What could that engram actually be?
The answer, previous research suggests, is that brain cells activated by an experience keep one another on biological speed-dial, like a group of people joined in common witness of some striking event. Call on one and word quickly goes out to the larger network of cells, each apparently adding some detail, sight, sound, smell. The brain appears to retain a memory by growing thicker, or more efficient, communication lines between these cells.
The billion-dollar question is how?"



